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Thursday 13 July 2017

GBOLAHAN PROJECT

CHAPTER ONE
INTRODUCTION
1.1  Background to the Study
The emergence of cult activities in tertiary institutions in Africa can be traced back to the early 1950s. According to Akpan, 1(2010), what is known as campus cultism in tertiary institutions started at the University College, Ibadan, Nigeria in 1952. It was formed by Nigeria’s Nobel Laureate, Professor Wole Soyinka and six others who founded the Pyrates Confraternity. The other six are Olumuyiwa Awe, Ralph Opara, and Tunji Tubi, Aig Imokhuede, Pius Olegbe and Olu Agunloye. Their main objectives included the abolition of convention; the revival of the age of chivalry and to end tribalism, to elevate the social life of the university campus where orderliness and discipline could be planted in the mind of students/youths who were expected to be future leaders in Nigeria and elitism 2(Aguda,  2006).

Bawa, 3(2010), lamented that little did Soyinka and his friends realized that they were making history nor did they come to terms with the fact that students and indeed youths radicalism was being given a national boost that will have socio economic influence and academic performance of students in the higher institutions.


The development was paradoxical to the extent that they little realized that they were laying the foundation for what was to be transformed eventually into gansterism.

In defining cultism, Azelama, Alude and Imhonda 4(2004) noted that “cult is an assemblage of people united by certain ideals, or symbols and whose rites and ceremonies of veneration are unique and shrouded in mysteries with a secrecy that cannot be broken.”
Furthermore, Rotimi 5(2005) cites the anthropological definition of ‘cult’ by Oxford Concise Dictionary of Sociology as ‘a set of practices and beliefs of a group in relation to a local god.’ The same dictionary gives a sociological definition of a cult as ‘a small group of religious activists whose beliefs are typically secret, esoteric and individualistic.’ Alemika, 6(2013), and the Free Encyclopedia define cult in a similar manner.

Arogundade, 7(2007) indicated that cult leaders have absolute control over the members of the movement and as such they use force to subdue them under their command. The author concluded that because cults tend to be leader centred, exploitative and harmful, they come into conflict with and threatened by the rational open and benevolent system of members’ families and society at large and that it is an exploitatively manipulative and abusive group in which members are induced to serve the group leader(s).

From these accounts, it can be deduced that cults and cultism have certain elements in common - they are esoteric, shrouded in secrecy, usually made up of a small group of people with a charismatic leader, and may or may not be religious in nature.

In the tertiary institutions today, the socio-economic influence of cultism on academic performance cannot be overemphasized as these cults are involved in activities that could destabilize the smooth running of academic 8(Chikwem, 2009). 


There are reported cases of murder of students in clashes between rival cults, students that are supposed to be captains of industries and leader of tomorrow are dropping out of schools thereby having negative influence on the socio-economic and academic performance 9(Obi, 2003). In some cases, non cult members were murdered for reasons of provoking a cult member or group. Also female students were raped, disfigured for refusing to yield to love advance from cult members.   Despite the fact that many view cultism as abode of evil, where all manners of evil such as maiming, murder, examination malpractice, robbery, rape, intimidation of fellow students and lecturers for good grades, forceful love (girl friends) and clashes of rival cults groups, some students find it fashionable to blend or join cults groups for different reasons 10(Bandura, 2012).    


In the normal school situation, people feel comfortable as the academic environments in the campuses are usually very conducive without disturbances.
As reported by Azelama, Alude  & Imhonde, 4(2004), every student was supposed to know why he/she is in the higher institution and as such his/her academic pursuit (aim and objective) must be achieved for he/she has no negative motives.

For the above reasons and social problems associated with campus cult activities calls for further investigation and it is on this background that this research study will be carried out to investigate the socio-economic influence of cultism on 200 level students of  sociology, University of  Ibadan, Oyo State as a case study.

1.2   Statement of the Problem
Universities as higher institutions are places for teaching, learning and researching into the problems of societies and the world. The existence of campus cult activities in our tertiary institution is a serious threat to  social economic  and the realisation of academic objective.


It has been observed that cult activities have led to the death of students and even lecturers on campus which has caused many students to live in perpetual fear of cult activities on campus. Chikwem, 8(2009) points out that if these ugly trends are not checked, the future role of our tertiary institutions as agents of social economic change and national development will be seriously threatened.

There was peaceful co-existence among students, lecturers and administrators. However, over the past two decades, there has been a change in this scenario as some of these clubs have metamorphosed into cult groups 11(Enechukwu, 2011).  Some of the problems that led to cultist activities were the social, political and educational changes prevailing at the time. Political parties which sprung up at the time raised political awareness and students were not left out of this social change. Another problem that introduced violence into cults in Nigeria tertiary institution was the emergence of military rule in Nigeria when power was obtained as a result of violence. Politicians used cult members for revenge and for settling personal scores. Cultist groups enjoyed subtle support from both government and school authorities 12(Chioma, 2008).


The fundamental problem of cultism is the uncertain, unsafe atmosphere and the social economic influence on the academic performance.  There are complains across the strata of the society that standard of education in allergies is falling very fast especially in our higher institutions of learning as a result of cultism.  Socio-economic influence of cultism on the academic performance in higher institutions cannot be overemphasized as the problem caused by cultism are very many and deadly 13(Ezennah, 2008). Cultism has send people to their early grave and many other disabled for life.


Uncountable students of higher institutions in Nigeria drop out yearly due to cultism and all efforts to curtail it yielded little or no result.  This has become a problem and a thing of concern to parents, lecturers and other stakeholders in the society.

It is against this background that this study was faced with the problem of establishing validly of Socio-Economic Influence of Cultism on 200 level students of sociology, University of Ibadan as a Case Study and possible measures that can address the problem.

















1.3   Research Questions
In order to achieve the objectives of this study, the following research questions were formulated to guide the study:
1. What are the socio-economic influences of cultism on 200 level students of sociology academic performance in the university of Ibadan?
2.   Is there a significant relationship between cultism and academic performance   of 200 level students of sociology, University of Ibadan?
3.  Do cult activities disrupt the academic calendar of 200 level students of sociology? 
4.  Does cultism lead to violence and loss of lives to the extent that socio-economic and standard of education in Nigeria has been negatively affected?
5.   What are the social factors that lead to 200 level students’ campus cultism in higher institutions?

1.4   Objectives of the Study
The main objective of the study is Socio-Economic Influence of Cultism on 200 level students sociology of the university of Ibadan, Oyo State.  The specific objectives are to;


1. Examine the socio-economic influences of cultism on 200 level students sociology academic performance in the university of Ibadan
2.    Know if cult activities disrupt the academic calendar in 200 level students of sociology  in   the University of Ibadan
3.  Find out if cultism leads to violence and loss of lives to the extent that socio-economic and standard of education in Nigeria has been negatively affected
4.   Investigate the social factors that lead to 200 level students’ of sociology campus cultism in university of Ibadan
5.  Recommend and proffer solution at the end of the research study

1.5     Statement of Hypotheses
Based on the objectives and the research questions of this study, below hypotheses would be tested in the course of the study.

H0: There is no socio-economic influence of cultism on 200 level students of sociology academic performance in the University of Ibadan
H1: There is socio-economic influence of cultism on 200 level students of sociology academic performance in the university of Ibadan



1.6    Significance of the Study

The result of this study will benefit university authorities, parents, counsellors, researchers, government and corporate bodies as it will enable them take proactive steps in check mating this ugly trend on time – like the saying goes, a stitch at a time saves nine. Also, university authorities in the various institutions will be able to assess their shortcomings in their bid to check this menace.
It will be of immense benefit to students as it will enable them to take a more rational decision concerning joining/associating with campus cultists.


For parents, they will also benefit from this study because it will provide them with greater knowledge on the level of involvement and viciousness of the operations of the campus cultist problem. Such improved awareness will enhance their advisory role. Parents will also become more co-operative with the appropriate authorities in the handling of issues of secret cults in schools.

Finally, the findings of the study will be beneficial to the academic community as a whole, since it is a research effort and reference material.